Common Interpretation

The Fourteenth Amendment Due Process Clause


The Due Process Clause of the Fourteenth Amendment is the source of an array of constitutional rights, including many of our most cherished—and most controversial. Consider the following rights that the Clause guarantees against the states:

  • procedural protections, such as notice and a hearing before termination of entitlements such as publicly funded medical insurance;
  • individual rights listed in the Bill of Rights, including freedom of speech, free exercise of religion, the right to bear arms, and a variety of criminal procedure protections;
  • fundamental rights that are not specifically enumerated elsewhere in the Constitution, including the right to marry, the right to use contraception, and the right to abortion.

The Due Process Clause of the Fourteenth Amendment echoes that of the Fifth Amendment. The Fifth Amendment, however, applies only against the federal government. After the Civil War, Congress adopted a number of measures to protect individual rights from interference by the states. Among them was the Fourteenth Amendment, which prohibits the states from depriving “any person of life, liberty, or property, without due process of law.”

When it was adopted, the Clause was understood to mean that the government could deprive a person of rights only according to law applied by a court. Yet since then, the Supreme Court has elaborated significantly on this core understanding. As the examples above suggest, the rights protected under the Fourteenth Amendment can be understood in three categories: (1) “procedural due process;” (2) the individual rights listed in the Bill of Rights, “incorporated” against the states; and (3) “substantive due process.”

Procedural Due Process

“Procedural due process” concerns the procedures that the government must follow before it deprives an individual of life, liberty, or property. The key questions are: What procedures satisfy due process? And what constitutes “life, liberty, or property”?

Historically, due process ordinarily entailed a jury trial. The jury determined the facts and the judge enforced the law. In past two centuries, however, states have developed a variety of institutions and procedures for adjudicating disputes. Making room for these innovations, the Court has determined that due process requires, at a minimum: (1) notice; (2) an opportunity to be heard; and (3) an impartial tribunal. Mullane v. Central Hanover Bank (1950).

With regard to the meaning of “life, liberty, and property,” perhaps the most notable development is the Court’s expansion of the notion of property beyond real or personal property. In the 1970 case of Goldberg v. Kelly, the Court found that some governmental benefits—in that case, welfare benefits—amount to “property” with due process protections. Courts evaluate the procedure for depriving someone of a “new property” right by considering: (1) the nature of the property right; (2) the adequacy of the procedure compared to other procedures; and (3) the burdens that other procedures would impose on the state. Mathews v. Eldridge (1976).

“Incorporation” of the Bill of Rights Against the States

The Bill of Rights—comprised of the first ten amendments to the Constitution—originally applied only to the federal government. Barron v. Baltimore (1833). Those who sought to protect their rights from state governments had to rely on state constitutions and laws.

One of the purposes of the Fourteenth Amendment was to provide federal protection of individual rights against the states. Early on, however, the Supreme Court foreclosed the Fourteenth Amendment Privileges or Immunities Clause as a source of robust individual rights against the states. The Slaughter-House Cases (1873). Since then, the Court has held that the Due Process Clause “incorporates” many—but not all—of the individual protections of the Bill of Rights against the states. If a provision of the Bill of Rights is “incorporated” against the states, this means that the state governments, as well as the federal government, are required to abide by it. If a right is not “incorporated” against the states, it applies only to the federal government.

A celebrated debate about incorporation occurred between two factions of the Supreme Court: one side believed that all of the rights should be incorporated wholesale, and the other believed that only certain rights could be asserted against the states. While the partial incorporation faction prevailed, its victory rang somewhat hollow). As a practical matter, almost all the rights in the Bill of Rights have been incorporated against the states. The exceptions are the Third Amendment’s restriction on quartering soldiers in private homes, the Fifth Amendment’s right to a grand jury trial, the Seventh Amendment’s right to jury trial in civil cases, and the Eighth Amendment’s prohibition on excessive fines.

Substantive Due Process

The Court has also deemed the due process guarantees of the Fifth and Fourteenth Amendments to protect certain substantive rights that are not listed (or “enumerated”) in the Constitution. The idea is that certain liberties are so important that they cannot be infringed without a compelling reason no matter how much process is given.

The Court’s decision to protect unenumerated rights through the Due Process Clause is a little puzzling. The idea of unenumerated rights is not strange—the Ninth Amendment itself suggests that the rights enumerated in the Constitution do not exhaust “others retained by the people.” The most natural textual source for those rights, however, is probably the Privileges and Immunities Clause of the Fourteenth Amendment, which prohibits states from denying any citizen the “privileges and immunities” of citizenship. When The Slaughter-House Cases (1873) foreclosed that interpretation, the Court turned to the Due Process Clause as a source of unenumerated rights.

The “substantive due process” jurisprudence has been among the most controversial areas of Supreme Court adjudication. The concern is that five unelected Justices of the Supreme Court can impose their policy preferences on the nation, given that, by definition, unenumerated rights do not flow directly from the text of the Constitution.

In the early decades of the twentieth century, the Court used the Due Process Clause to strike down economic regulations that sought to better the conditions of workers on the ground that they violated those workers’ “freedom of contract,” even though this freedom is not specifically guaranteed in the Constitution. The 1905 case of Lochner v. New York is a symbol of this “economic substantive due process,” and is now widely reviled as an instance of judicial activism. When the Court repudiated Lochner in 1937, the Justices signaled that they would tread carefully in the area of unenumerated rights. West Coast Hotel Co. v. Parrish (1937).

Substantive due process, however, had a renaissance in the mid-twentieth century. In 1965, the Court struck down state bans on the use of contraception by married couples on the ground that it violated their “right to privacy.” Griswold v. Connecticut. Like the “freedom of contract,” the “right to privacy” is not explicitly guaranteed in the Constitution. However, the Court found that unlike the “freedom of contract,” the “right to privacy” may be inferred from the penumbras—or shadowy edges—of rights that are enumerated, such as the First Amendment’s right to assembly, the Third Amendment’s right to be free from quartering soldiers during peacetime, and the Fourth Amendment’s right to be free from unreasonable searches of the home. The “penumbra” theory allowed the Court to reinvigorate substantive due process jurisprudence.

In the wake of Griswold, the Court expanded substantive due process jurisprudence to protect a panoply of liberties, including the right of interracial couples to marry (1967), the right of unmarried individuals to use contraception (1972), the right to abortion (1973), the right to engage in intimate sexual conduct (2003), and the right of same-sex couples to marry (2015). The Court has also declined to extend substantive due process to some rights, such as the right to physician-assisted suicide (1997).

The proper methodology for determining which rights should be protected under substantive due process has been hotly contested. In 1961, Justice Harlan wrote an influential dissent in Poe v. Ullman, maintaining that the project of discerning such rights “has not been reduced to any formula,” but must be left to case-by-case adjudication. In 1997, the Court suggested an alternative methodology that was more restrictive: such rights would need to be “carefully descri[bed]” and, under that description, “deeply rooted in the Nation’s history and traditions” and “implicit in the concept of ordered liberty.” Washington v. Glucksberg (1997). However, in recognizing a right to same-sex marriage in 2015, the Court not only limited that methodology, but also positively cited the Poe dissent. Obergefell v. Hodges. The Court’s approach in future cases remains unclear.

Matters of Debate

Substantive Due Process: Text, History, Experience


Substantive Due Process

The most controversial due process doctrine is “substantive due process.” The doctrine has little support in the text and history of the Constitution, and it has long ignited political debate. For good reason: substantive due process replaces popular sovereignty with the views of unelected Supreme Court justices.

The Constitution itself is ordinarily the source of constitutional rights. Its provisions are the fruit of political debate and compromise, the clearest evidence of the People’s will. Not all constitutional provisions, of course, are perfectly clear. To understand vague terms, courts usually examine prior history, other constitutional provisions, and subsequent practice. None of these offer strong support for the rights protected by substantive due process.

First, those rights find little support in the constitutional text. The Due Process Clause guarantees “due process of law” before the government may deprive someone of “life, liberty, or property.” In other words, the Clause does not prohibit the government from depriving someone of “substantive” rights such as life, liberty, or property; it simply requires that the government follow the law. One scholar has therefore described “substantive due process” as an oxymoron, akin to “green pastel redness.”

Nor does the Bill of Rights, incorporated into the Fourteenth Amendment Due Process Clause, provide textual support for substantive due process. The most that can be said is that the doctrine arises from the “penumbras” or “emanations” of the “specific guarantees in the Bill of Rights” – not from those “specific guarantees” themselves. Griswold v. Connecticut (1965).

One might try to solve this textual deficit by locating substantive due process rights in another provision of the Fourteenth Amendment, such as the Privilege or Immunities Clause or the Equal Protection Clause. But this would raise another set of textual and historical difficulties.

Second, history provides little support for substantive due process. Until the late nineteenth century, no court held that due process protected substantive rights. The first Supreme Court opinion to even suggest this was The Dred Scott Case (1857). Scott, a slave, argued that he was free because his owner had taken him to territory where slavery was banned. Chief Justice Taney notoriously replied that declaring Scott to be free would deprive his owner of property without due process of law. The Republicans who enacted the Fourteenth Amendment meant to repudiate that notion, not to apply it against the states. Aside from The Dred Scott Case, there is little historical evidence that courts or Congress thought due process limited the substance of legislation.

Third, substantive due process has consistently generated political controversy. The Court first applied the doctrine at the turn of the twentieth century to invalidate state labor and wage regulations in the name of “freedom of contract,” a notion mentioned nowhere in the Constitution. Those who opposed the labor union movement supported the doctrine. But it became increasingly unpopular with progressives and mainstream Americans during the Depression, when the Court used it to thwart New Deal regulations.

The national dispute ended in a showdown. President Franklin Roosevelt pressured the Supreme Court to abandon substantive due process. In response, a pivotal justice changed sides, and the Court ultimately repudiated the doctrine. This episode illustrates how hard it is to change the Court’s constitutional jurisprudence – even when it flies in the face of the text approved by the People.

Another Perspective

This essay is part of a discussion about the Fourteenth Amendment's Due Process Clause with Kenji Yoshino, Chief Justice Earl Warren Professor of Constitutional Law, New York University School of Law. Read the full discussion here.

The contemporary version of substantive due process has likewise upended democratic politics. The most obvious example is abortion. By putting the issue beyond the reach of ordinary politics, in Roe v. Wade (1973), the Court precipitated the culture war, the re-alignment of the political parties, and the politicization of Supreme Court appointments.

Some defend substantive due process on the ground that it protects fundamental rights. But Americans disagree about what should count as a fundamental right, and many think the fairest way to resolve that disagreement is through political debate. Such debates are not futile; they have resulted in a number of amendments that do expressly protect fundamental rights, such as the freedoms of speech, assembly, and religion, and the right to vote.

Perhaps the best argument for maintaining substantive due process is that the Court has a duty to follow precedent. On one hand, sometimes people rely on past decisions; enforcing those decisions allows people to plan their lives and move on. On the other hand, the Court’s chief duty is to enforce the law enacted by the People, not to perpetuate doctrines of its own making.

Given substantive due process’s sordid history, it is unsurprising that justices continue to disagree about it. Some current justices would extend it; some would scale it back; and others would drop it entirely. Regardless of the Court’s future approach, one thing seems certain: substantive due process will continue to foment political controversy.

Incorporation of the Bill of Rights

By contrast, the incorporation of the Bill of Rights against the states—applying some of its provision to state governments as well as the federal government—is far less controversial. Although the text and history of the Due Process Clause may not support the incorporation of every provision of the Bill of Rights, between the Due Process Clause and the other clauses of the Fourteenth Amendment, incorporation is on solid ground.

Some continue to urge the Court to apply all of the provisions of the Bill of Rights against the states. Conversely, others argue that applying some provisions to the states was a mistake.

In particular, some scholars and judges argue that it makes little sense to apply the Establishment Clause of the First Amendment to the states. The Establishment Clause originally prohibited Congress not only from establishing a federal religion, but also from interfering in a state establishment. In part, then, the Clause protected state establishments; it didn’t prohibit them.

Despite this history, the Court is unlikely to reverse course. Prohibiting state religious establishments has broad political support, and it reinforces the religious liberty secured against the states by the incorporation of the Free Exercise Clause.

Matters of Debate

Not Whether But How: Discerning New Constitutional Freedoms


One of the most vibrant and contentious debates relating to the Due Process Clause concerns the “substantive due process” jurisprudence. Under this area of law, the Supreme Court has protected rights not specifically listed in the Constitution. Currently, such unenumerated rights include the right to direct the education and upbringing of one’s children, the right to procreate, the right to bodily integrity, the right to use contraception, the right to marry, the right to abortion, and the right to sexual intimacy. For well over a century, the Court has grappled with how to discern such rights. This controversy continues to this day, and the Court’s 2015 decision in this area—Obergefell v. Hodges—breaks new ground in that storied debate.

The debate about whether the Court should be in the business of recognizing such rights has raised legitimate concerns on both sides. On the one hand, when the Court strikes down a state law (for example, a prohibition on same sex marriages) because it violates a right that is not specifically mentioned in the Constitution, the Court runs the risk of facing amplified charges of “judicial activism.” It is one thing when the Court strikes down a legislative enactment based on some specific right spelled out in the Constitution. It is quite another thing when it invalidates such an enactment based on a right that has no textual basis within the Constitution. The fear is that five Justices on the United States Supreme Court will make law for the entire nation based solely on their personal policy preferences, given that they have no text to guide or constrain them. As the Court itself once said, it “has always been reluctant to expand the concept of substantive due process because guideposts for responsible decisionmaking in this unchartered area are scarce and open-ended.” Collins v. Harker Heights (1992).

On the other hand, the idea that the Constitution only protects rights that are specifically mentioned is also deeply problematic. Even the staunchest textualist must account for the Ninth Amendment, which states that “[t]he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparate others retained by the people.” As such, the Amendment provides a textual warrant for finding textually unenumerated rights in the Constitution. The ethos behind the Ninth Amendment also seems sound. No Constitution could purport to enumerate every single right that a people might deem fundamental. On natural law or other grounds, most individuals would probably bristle at the idea that they lacked a constitutional right to marry. Finally, as a purely doctrinal matter, over a century of precedent guarantees such unenumerated rights under the Fourteenth Amendment’s Due Process Clause. Few if any Justices on the current Court appear to take the position that all the rights listed above should be rolled back entirely.

The live debate, then, is not whether to recognize unenumerated rights, but how to do so. While a full discussion of the methodological debate cannot be elaborated here, we can at least contrast two major approaches.

In 1997, the Court issued a landmark decision that set forth a more restrictive methodology. The issue in Washington v. Glucksberg was whether an individual had the right to physician-assisted suicide. The Court rejected the existence of any such right. In doing so, it articulated a general two-part test for how such rights should be found. First, it observed that the right had to be “deeply rooted in this Nation’s history and tradition and implicit in the concept of ordered liberty.” Second, it required a “careful description” of the liberty interest at issue. The first restriction—that a right must be “deeply rooted” in history–ensured that due process would be, as one scholar has put it, “backward-looking” in order to “safeguard[] against novel developments brought about by temporary majorities who are insufficiently sensitive to the claims of history.” The second restriction—a “careful description” of the liberty interest at stake—ensured that jurists would not be able to claim that a novel right was “deeply rooted” in history by describing the right at  a higher level of generality. For instance, arguing that while physician-assisted suicide had not been traditionally protected, the “right to control one’s own body” was. (As this example suggests, the level of generality at which one casts a particular right will often determine whether a tradition supports it.)

In 2015, however, Obergefell v. Hodges dramatically changed the substantive due process methodology. Obergefell will probably be best known—now and in the future—as the case that held that same-sex couples had the right to marry. However, its more overarching contribution to constitutional law may well lie in its seeming wholesale revision of the Glucksberg test. After all, under Glucksberg, it was clear that same-sex marriage was not “deeply rooted in this Nation’s traditions and history.” And if the right had to be specifically described in order to be protected, then the “right to marry” is too general to protect the “right to same-sex marriage.”  So how did Obergefell reach its result?

Another Perspective

This essay is part of a discussion about the Fourteenth Amendment's Due Process Clause with Nathan S. Chapman, Assistant Professor of Law, University of Georgia School of Law. Read the full discussion here.

The answer was, as Chief Justice Roberts noted in dissent, that Obergefell “effectively overrule[d]” Glucksberg. First, it put an end to the idea that the due process methodology was backward looking. Amplifying a comment he had made in a 2003 case, Justice Kennedy’s majority opinion observed that “[t]he nature of injustice is that we may not always see it in our own times.” He elaborated: “The generations that wrote and ratified the Bill of Rights and the Fourteenth Amendment did not presume to know the extent of freedom in all of its dimensions, and so they entrusted to future generations a charter protecting the freedom of all persons to enjoy liberty as we learn its meaning.” Put differently, Justice Kennedy observed that the refusal of the Framers of the Fourteenth Amendment to specify which liberties were protected meant that they intended to leave the meaning of that concept to the judgment of subsequent generations. In doing so, he struck the shackles of history from the due process analysis.

Similarly, Obergefell also challenged—although less categorically—the notion that the Court had to offer a “careful description” of the right. Justice Kennedy observed that while the “careful description” methodology “may have been appropriate” for the right at issue in Glucksberg (physician-assisted suicide), “it is inconsistent with the approach this Court has used in discussing other fundamental rights, including marriage and intimacy.” He noted that when interracial couples or prisoners sought to marry, the Court did not construe the right as the right of interracial couples to marry or the right of prisoners to marry, but simply as the right to marry. He simply rejected the idea that the Court should not climb up the ladder of generality in analyzing the right presented. And while he explicitly declined to overrule Glucksberg on this point, he also did not offer a principled distinction between why the rights of marriage and intimacy might differ from other rights.

Obergefell represented a clear victory for those who believe, as many progressives do, in a more expansive vision of substantive due process jurisprudence. At the same time, it did not announce unlimited discretion for the judiciary in this area. Instead, it endorsed the approach taken in a canonical dissent by Justice Harlan in the 1961 case of Poe v. Ullman. The Poe dissent rejected any formulaic approach to substantive due process in favor of a more open-ended common law approach whereby courts addresses questions about fundamental rights case-by-case, striving in each decision to balance the Constitution’s respect for individual liberty and the demands of organized society. It remains to be seen what future rights such an approach might yield.

Matters of Debate

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